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He developed the neoclassical idea of God and produced a modal proof of the existence of God that was a development of Anselm of Canterbury 's ontological argument. Hartshorne is also noted for developing Alfred North Whitehead 's process philosophy into process theology. Hartshorne, who was a minister in the Protestant Episcopal Church, was rector of St. Paul's Episcopal Church in Kittanning from , then rector of St.

Omnipotence and other theological mistakes

Process theology is a type of theology developed from Alfred North Whitehead 's — process philosophy , most notably by Charles Hartshorne — , John B. Cobb b. Peters Process theology and process philosophy are collectively referred to as "process thought". For both Whitehead and Hartshorne, it is an essential attribute of God to affect and be affected by temporal processes, contrary to the forms of theism that hold God to be in all respects non-temporal eternal , unchanging immutable , and unaffected by the world impassible.

Philosophy and Christian Theology

Many of the doctrines central to Christianity have important philosophical implications or presuppositions. In this article, we begin with a brief general discussion of the relationship between philosophy and Christian dogma, and then we turn our attention to three of the most philosophically challenging Christian doctrines: the trinity, the incarnation, and the atonement. We take these three as our focus because, unlike for example doctrines about providence or the attributes of God, these are distinctive to Christian theology and, unlike for example the doctrine of original sin or the Real Presence of Christ in the eucharist, these have been the subject of a great deal of discussion over the past couple of decades. In the history of Christian theology, philosophy has sometimes been seen as a natural complement to theological reflection, whereas at other times practitioners of the two disciplines have regarded each other as mortal enemies. Some early Christian thinkers such as Tertullian were of the view that any intrusion of secular philosophical reason into theological reflection was out of order. Thus, even if certain theological claims seemed to fly in the face of the standards of reasoning defended by philosophers, the religious believer should not flinch.

Each in their own way has sought to address this problem, whether driven by the all too present reality of suffering or from philosophical and religious curiosities. The Christian tradition has offered numerous and diverse responses to the problem of evil. The free-will response to the problem of evil, with its roots in Augustine, has dominated the landscape in its attempt to justify evil and suffering as a result of the greater good of having free will. Neither is effective in dealing with two key issues that underpin both responses — omnipotence and omniscience. In what follows I will contrast a process theological response to the problem of evil and suffering, and how it is better placed in dealing with both omnipotence and omniscience.

Omnipotence and Other Theological Mistakes

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Конечно, чтобы придать своему плану правдоподобность, Танкадо использовал тайный адрес… тайный ровно в той мере, чтобы никто не заподозрил обмана. Он сам был своим партнером. Никакой Северной Дакоты нет и в помине.

Значит, приснилось, подумала Сьюзан и села в кровати. Комната в викторианском стиле, сплошь кружева и антиквариат - лучший гостиничный номер в Стоун-Мэнор. Сумка, с которой она приехала, на дощатом полу посреди комнаты… ее белье на спинке стула эпохи королевы Анны, стоящего возле кровати.

Но дверца не открылась. - Сьюзан, - тихо сказал Стратмор.  - Нужен код. - Код? - сердито переспросила. Она посмотрела на панель управления.

 Директор! - взорвался Джабба.  - Когда эти стены рухнут, вся планета получит высший уровень допуска к нашим секретам. Высший уровень. К отчетам о секретных операциях. К зарубежной агентурной сети.

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